Healing is a way of Life - Practical Steps to Healing:
Talks by Canon Jim Glennon edited by Zillah Williams.
Reviewed by Lesley Hicks.
For nearly thirty years, from 1960 until his retirement in 1988, Canon
Jim Glennon conducted the Healing Ministry at St Andrew’s Anglican Cathedral,
Sydney. He died in 2005.
Over those years many thousands have drawn on the principles of
holistic healing - of mind, body and spirit - he taught from the Bible as part
of that service week by week. They were able to do so also via the written
word. Deaconess Gwyneth Hall (1914-2001) in 1963 began to produce written notes
from Canon Glennon’s messages and distribute them. The demand grew and in 1984,
in their heyday, 1000 copies of these duplicated sermon notes were distributed
weekly at the Wednesday night Healing services and over 4000 sent to the
“postal congregation” scattered around Australia and the world. It is these
notes which have formed the basis of this book of devotional readings for a
year – not quite daily, but five per week – prepared by Canberra author and
editor Zillah Williams.
Its purpose is “to preserve Canon Jim Glennon’s practical, biblical
teaching on healing and to make is available to as wide an audience as
possible.”
For your reviewer a whole book of readings focused on healing is
somewhat daunting – facet after facet, page after page, theme and variations.
But of course it is not intended to be read in one long gulp, but in small
instalments, just as a course of tablets is prescribed to provide healing by
gradual doses. Judging by the exploding plethora of self-help books to meet the
stresses of the late 20th and now the 21st century, the need for insights like Glennon’s
is greater than ever. What he offers is not “do it yourself” healing, but
practical steps in appropriating the wholeness God himself intends. And in most
cases these steps are no more revolutionary than the Bible itself – which of
course is utterly revolutionary if taken seriously and applied consistently. So
here are 260 short messages focusing, with many examples and illustrations, on
topics like faith in the promises of God, repentance, forgiveness and prayer.
Each page provides a Bible text, a short Bible reading and a passage
of reflection and teaching by Canon Glennon, followed by a key thought and a
prayer. Glennon himself could be described as “wounded healer”. He tells (in
the penultimate talk, P. 259) of his coming to serve at the Cathedral on a
supposedly part-time basis while completing a university course in social work,
and in the stress of it suffering what is commonly called a breakdown. “No-one
knows what a breakdown is like unless they have experienced it – sufficient for
me to say, it was horrific.”
He said, “When I had absolutely nowhere else to turn, I had an
experience of God which changed my life. The Holy Spirit said to me, ‘You are
to learn to depend on me more’ …. it was
not going to be ‘God helping me with my problems’ but ‘my problems helping me
with God’. I was to learn to depend on God more. I was to learn to trust, not
in myself but in God.” This need to
surrender our fallen self-sufficiency is a recurring theme. It is then that our lives can become channels
for the Holy Spirit. There is much wisdom for living in these meditations, for
the well and the sick alike.
There is the question of when faith for physical healing is no longer
appropriate. In the message for Week 1, Day 5 (P. 5), when emphasising the need
for prayer to be positive, Canon Glennon mentions that people often came to ask
for prayer when, humanly speaking, their condition was terminal. “We need to realise
our limitations and know when we can pray in faith and when we can only
relinquish the matter to God.” He says that he would rather not have to say
this but “I do say it because it is what I act out in my ministry.” He did not
want to promise more than he could deliver. That note, hinting at the
acceptance of heaven as the ultimate healing, rarely comes through but to read
it was a relief. He could still pray positively but not necessarily for
physical healing. Moreover, the role of doctors and medication, working
parallel to the power of God for healing as a way of life, is taken for
granted, not rejected.
What of those who at the beginning have no Christian affiliation? For
Glennon, and ideally for all other Christians involved in any kind of healing
or chaplaincy ministry, the concern was “to bring Christ into focus for them as
well as to minister healing.” It can be a unique method of evangelism.
(P.8) A series of readings on Pp 229-238
headed God is for Real is
particularly helpful almost as pre-evangelism, speaking to uncommitted people,
even atheists or agnostics, who, brought to the end of their tether by a health
crisis, pain or chronic illness, come to a healing service. Gradually, bringing
out the contrast with other religions, the Glennon’s teaching encourages them
to move towards the God who can be
known; “People with a need – some kind of sickness, hang-up or addiction – it
may be something they have not even admitted to anyone else, want to know if
God can help them. I say that this is exactly what the Christian God offers to
do.” (P. 233.)
Whatever brings us to seek healing, or to minister it to others, we
can affirm, as in the prayer on P. 167, “Thank
you Father, that in your word we find the answer to all our needs. We accept
your provision now. Through Jesus Christ.
Amen.”